Islam in America

A question about Islamophobia from a young Muslim

hossamaljabri — Thu, 03 Mar 2011 14:45:15 +0000

I received the question below from a Muslim sister in college. (Answer is here and here)

….I was wondering about the challenges in calling America “our people”. I was discussing with some sisters today about how we should be praying for “our people”. The ultimate response was, if they were our people or considered us their people, we wouldn’t be facing as much Islamophobia as we are today. We watched the youtube video on “Hate has come to Orange County” and it sparked quite a discussion about us Muslims here in America, and Islamophobia. Based on what I have learned from your presentation, I tried to see if I can get them to see it from the perspective of what the Prophets and Messengers went through and how they still said “ya qawmi” (Oh, my people). They, as Muslim Americans, truly feel as if they can’t really think of most Americans as “their people” due to the constant negativity and discrimination they feel as Muslims. Although, alhamdulilah, this discrimination and fear does not cripple us as Muslims or as a community, rather encourage us to give more to our country; the sisters truly felt that they cannot connect with the American society though they grew up in it because of the hate and alienation. The more Islamophobia and bigotry they see, the more they distance themselves and just stay with the Muslim crowd. I wasn’t too sure how to respond here. They understand there is good and bad to America, but they feel the bad has caused them to feel hurt and sidelined, so they are not as passionate about accepting this ideology. They were not against the idea of being American or anything, it was just that their heart wasn’t in it in calling them “our people”, so they became comfortable just staying in the “Muslim bubble”.

Also, Subhana Allah, I went to a recent CAIR banquet and I truly loved it. It motivated me to think of my rights and fight for my rights. But I felt something missing and the discussion I had today with the sisters reminded me of the presentation and I realized that the aspect that was missing was what you said about why we are here, as vicegerents. Yes, alhamdulilah we do have organizations that will ensure us our rights, but we are also here to capture the hearts of people. As a MAS member, how do you reconcile or draw the line when to not fight for your rights but capture the hearts of individuals towards Islam and when to claim your rights? For example, at (University) we had an Islam Awareness Week, and we had few Christian hecklers with signs and pamphlets come to us, and screaming “you’re going to hell”. As an MSA, we had the right to ask them to move from our area or call Security on them. I personally was of the mind set of let them just stay and ignore them so that we concentrate on the rest of the campus. I was hoping that if people passing by saw how unaffected the Muslims were and how we were still smiling and raising awareness, people will be more interested in coming up to us and us giving up our right to ask the heckler’s to leave wouldn’t matter.

I apologize for the long email and I hope my questions made sense. Jazakal Allahu khair for the presentation, Subhana Allah, it showed me a different way of looking and approaching this very important concept.

—–

The two blog entries below this piece address key issues raised in the question above.

- America as “our people” ;

- How the prophet dealt with Islamophobia

America as “our people”

hossamaljabri — Thu, 03 Mar 2011 14:44:07 +0000

This is a section of a paper (seems to be turning into a book) that I have started writing about Islam in America. This segment is in response to a question about Islamophobia that a sister recently asked.

Other relevant segments : How the prophet handled Islamophobia ; and why I love my country ;

Part 1 : The Nature of Creation

When Allah created Adam, He told the angels that Adam and his descendents are meant to be vicegerents[1] on earth(إِنِّى جَاعِلٌ۬ فِى ٱلۡأَرۡضِ خَلِيفَةً۬‌ۖ). This means that the human race is intended to be a responsible party on earth : to take care of this earth, take care of each other, live honorably, and to keep the covenant with their Lord.

(ps: the numbers in blue are footnotes, found at the end of the article)

Many generations came after Adam. These generations would often forget their covenant with their Lord. Allah would then send prophets to these people. Many prophets were sent after Adam. There are common themes which were exhibited by all the prophets, as the Quran narrates. These prophets came to remind their people and to guide them. They came with a beautiful attitude, related often in the Quran as : “ya qawmy”: “Oh my people”. They felt a deep relation to “their people”. They called them to good things. Generally, these prophets came with two messages:

The first message is (يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ) : “Oh My people, worship God”. The first message is to remind and regulate the relation between the creator and the creation. Don’t forget your Lord who created you and loves you, and sustains you. Live a life of righteousness and love of your Lord
The second part of the message addresses the needs of society. It is a message that addresses the specific challenges that are faced in society. It is a message of societal reform. The prophets identified certain problems faced by society and worked hard to advocate for change and reform in these particular areas.

Every prophet came with the first message. The first part of the message (Oh my people, worship your Lord) was common between all the prophets. The second part of the message, which deals with the reform needed in society, differed from one prophet to the next. It depended on the specific problems faced by the society. Each prophet called for a different type of reform. Surat Hud & Al-Araf in the Quran mention many prophets and their messages. For instance, prophet Su3aib in the Quran is mentioned as such:

وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبً۬ا‌ۚ قَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَڪُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥ‌ۖ وَلَا تَنقُصُواْ ٱلۡمِڪۡيَالَ وَٱلۡمِيزَانَ‌ۚ إِنِّىٓ أَرَٮٰڪُم بِخَيۡرٍ۬ وَإِنِّىٓ أَخَافُ عَلَيۡڪُمۡ عَذَابَ يَوۡمٍ۬ مُّحِيطٍ۬

(And to the people of Madyan, we sent them their brother (Prophet) Shuaib. He said : Oh my people, worship God, you have no God but Him. And do not unjustly handle the scale (in trading). I recognize the good in you, and I fear for you the punishment of a certain day (Day of Judgment). )

As all other prophets, Prophet Shuaib had two parts to his message : (a)Worshiping God, and (b)addressing a specific societal reform – in this case: unjust economic dealings between people.

The prophet’s paradigm : “Oh My People”

Another relevant observation is how each prophet came as a loving and caring leader to his community. Every prophet came as a “brother” to His people[2]. Even Prophet Lot was called a “brother” to His people[3]. No sin is too great for God to send a loving messenger with a warning to his people to remind them and guide them. The prophets came as a mercy and guidance to their people. Every prophet came with the message “oh my people”. The paradigm was not one of anger or hate, but one of love and care. If, after many years of dawa (calling others to God) and hard work[4], the people reject the message of the prophets, Allah may then punish them in this life. Like a father who cares for his children who may be going astray, the prophets labored diligently for the benefit and health of their people. Prophet Su’aib in the verse above further tells the: “I see a lot of good in you, and I fear for you a punishment from your lord”. This attitude of loving their people, caring for them, and wanting the best for them is one that is a hallmark of these prophets who came to their people.

America is “our people”

Today, Muslims need to embrace America as our people. America, with its entire population, are our “qawm”; they are the people whom we love and desire the utmost goodness for. Just like the prophet cared for his people – who were not Muslims – we need to care for our people. Prophet Muhammad was sent as a Mercy to mankind. Muslims in America today are the extension of this mercy.

The verse: “oh my people” is mentioned 47 times in the Quran by many prophets. Each prophet comes and speaks to his people. It is a loving term that is supposed to highlight the deep relation. Like calling someone and saying “Oh my son”. The prophet’s people were not just the “Muslims” but everyone in society.

Every prophet had a social reform message as part of his calling. This was in addition to the message of Worshiping God. The implication is that Muslims today, as they call to their lord, need to balance between both messages. Also, just like every prophet had a constant message (Worship God) and a changing message (social reform), American Muslims today should do the same. The reform is based on the needs of society. Muslims need to have a contribution to the problems in society, because they love and care for their people (the American people). This is from a deeply religious perspective and obligation. Muslims must contribute to the solutions of the financial crisis, economic problems, social problems, moral decay, child prostitution, unemployment, deterioration of the family, and so on.

This does not mean that American Muslims cannot stand for justice all over the world. We should indeed stand for justice everywhere. But Islam accepts a paradigm for circles of obligations. A person needs to take care of her family first. As American Muslims, America is our immediate circle of obligation.[5]

Just like every prophet was called a brother to his people, Muslim Americans should feel a sense of brotherhood, commitment, and responsibility to our “qawm”, our people, our brothers/sisters in America – the larger American society.

[1] Someone who takes care of the earth ; care about the earth

[2] The implication : The reformers, du3at, and Muslims in America today need to establish that sense of brotherhood to their people. Our people in America is the larger American society, for whom we are supposed to care and love.

[3] Prophet Lot was sent to homosexuals. Yet the Quran still called him their brother. He labored very hard in a caring way to call them to the same two messages everyone called for. Today, unfortunately, Muslims have a negative attitude towards homosexuals that prevent them from taking the message to them. Everyone is “our people”, and everyone has a right for the messengers to take the message to them. Here is a piece on homosexuality in Islam by Sherman Jackson

[4] Think about the long years of many prophets before they decided that their people are not heading the message. Prophet Noah called on his people for centuries. Prophet Muhammad for more than 13 years in Mecca. Even after these 13 years, the prophet did not give up on his people. We have to ask ourselves : have we done our job on presenting Islam to our people ? I believe not.

[5] Circles of obligations start with each individual’s responsibility towards herself. After that is the immediate family, then their immediate society. If a person is not taking care of themselves (spiritually, physically, etc…) then there is no sense in taking care of the next circle. Our America society is our immediate circle of obligation, and we have to care for her, and take the message of God to America. Before reaching out to outside Arabia, the prophet cared for his people in Mecca.

How the Prophet handled Islamophobia

hossamaljabri — Thu, 03 Mar 2011 14:35:21 +0000

Part2 : How the prophet dealt with Islamophobia

Similar to other prophets in the past (Moses, Jesus, others), and like some of us today, Prophet Muhammad PBUH was initially rejected, and faced “Islamophobia”. He was called call sorts of names: كذاب ساحر كاهن مجنون (Liar, Sorcerer, Magician, Crazy, …)[1]

(ps: the numbers in blue are footnotes, found at the end of the article)

The Meccans sent kids running after him throwing stones at Him – May Allah’s blessings be on Him.[2]

All Meccans started to call him “مذمم “ – “Muzamam”, which rhymes with Muhammad – a name which means : the ugly one, or the crazy one. Everyone would call him this name. When he passes a crowd, they would say: Muzamam came .. or Muzamam went. This was very tough on the companions and believers who loved him so much, and who would sacrifice everything for him. Here is the most honorable man who walked the earth being called the worst of names. The prophet saw that this was so tough on the believers, so he would sooth them and say: “they are talking about another person. My name is Muhammad. They are talking about a man called Muzamam, not about me”. May Allah’s blessings and Mercy be upon you, oh prophet of Allah. [3]

They attacked his family, friends and companions. They imprisoned him and all of his tribe in (شعب أبو طالب). [4]

His own uncle Abu Lahab would follow him around Mecca. Whenever the prophet wanted to speak to someone about Islam, his uncle would interrupt and say: “look, he is my nephew; I know him very well; he is a crazy man; don’t listen to him!” Then the person would say: “well, if he is really your uncle, he must know you better. Go somewhere else”. Of course when the attack is coming from relatives and close ones, it is even more difficult. [5]

He faced Islamophobia similar to the prophets and reformers before him and after him. But he overcame this Islamophobia. He overcame it by focusing on his message and staying on his message – which was : Oh my people (ya qawmy) .. Oh my beloved people : worship Allah, you have no God but Him .. and reforming society. [6]

If you read the Quran, including verses that were sent during these tough years of persecution and Islamophobia in Mecca, there was no victimhood mentality. The Quran was not obsessed with the victimization of the believers. On the contrary, the Quran was reminding the believers that this is to be expected. And to the persecutors, the Quran was focusing on its message: reforming society, the greatness of God, the creation of Allah, the truthfulness of the message, removing ills from society, removing oppression from society. [7]

In the midst of the darkest moments, with the highest levels of anti Muslim attacks, the prophet never hated his people[8]. He loved Mecca, and cried as he was being forced to leave Mecca as the Meccans were trying to kill him. When some of the companions asked him to curse the unbelieving Meccans, He prayed for them, and reminded his companions that: I was sent as a Mercy to Mankind, not as damnation. [9]

During a trip to Al-Taiif, the tribe rejected the message of the Prophet, and sent kids throwing rocks at him, until he bled, May Allah’s blessings and mercy be on Him. Towards the end of this trip, Allah sent the “Angel of the Mountains” to the Prophet, telling him: “I have been instructed by Allah to ask you: if you wish, I will crumble these two mountains on top of this tribe and destroy them.” In a moment of deep affection and emotion, the prophet cried to His Lord, asking him to guide his people, make them role models to others, and to accept from him His deeds. [10]

He called to His Lord, and he advocated for reforming the ills in his society: slavery, usury, oppression of women, usurping the rights of the weak, indiscriminant killings, disbelief,… [11]

He civilized the Arabs and provided them with a new mission.

[1] Today Muslims are called terrorists. They are called extremists. We need to handle Islamophobia as the prophet handled it

[2] The Meccans also physically abused him and his companions, and killed the companions. Al hamduliilah, this has not happened to Muslims in America. We pray that we never see this type of attack.

[3] Interesting that the prophet did not rebel in violence against these issues. I wonder how the prophet would have dealt with a situation if a Meccan would have drawn an evil cartoon of the prophet. We need to focus on the real mission. The prophet wanted to train the believers not to be angry about the harm that is happening to them personally. The message is much greater. The essence of the message was not to protect the believers, but to benefit the entire society. Also, the prophet wanted to tame the revengeful nature of the Arabs to take revenge from anyone who hurt their honor. In Islam, you don’t take revenge for yourself. But you are available to defend the truth, not just defend yourself or your tribe.

[4] In some ways this imprisonment was similar to the Japanese internment camps in the US.

[5] Islamophobes try this, when they call to their defense Muslims who either left Islam because it is a horrible religion, or who claim to be Muslims and bash the religion.

[6] It is very important for American Muslims to stay on message. Our goal is not to simply eliminate Islamophobia. We love America more than we love ourselves. We love our people more than we love ourselves. We seek what is good for our people, not just to “get our rights”. We long for everyone getting their rights and not just Muslims in America. There are many Americans who are hot getting their rights. More on this in chapter 4. We should not play into the victimhood mentality and accept it. This does not mean that civil rights organizations in America (like CAIR, MAS Freedom) should stop asking for the rights of American Muslims. However, this should be seen as only part of what we are about, and part of what we are asking for.

[7] This is important because America appreciates the victimhood mentality. We are pushed as a community into this paradigm. This is a good paradigm in America : you are a victim, and then the American system usually eventually stands up for the oppressed and the minorities get their right. This is an OK paradigm, but it is not the complete picture for Muslims in America. We don’t just want our rights as Muslims. We also have a beautiful message for our people that we want them to hear. We have a message. The way to solve this problem is not to completely forget about this paradigm. It is OK for us to have the CAIRs and MAS Freedoms which focus on resolving these issues. But this should not be our ONLY response as a community. This is where MAS comes in to remind of this additional role that we must play.

[8] A strong bond between the reformers, the du3at, and the people must exist. Muslims must care for and love America as their place of living and dawa. People don’t care what you know, until they know that you care.

[9] It is very important for Muslims to realize that as messengers to our people, we need to love our people. We need to love America. Not the type of blind love that blesses the wrong, but the one that wishes to change the wrong. We don’t want to defeat America, but we want America to be the best that it can be. See this for more on this topic : http://islampath.org/2010/06/08/why-i-love-my-country/

[10] Sometimes Muslims are quick to ask for damnation of their enemy. Yet have we done our part to take the message to them? It is true that the prophet sometimes made dua against his enemy, but this was after years of due diligence to clarify the message. Today, our people have no idea what the message is.

[11] We need to find more specifically the core issues that we should adopt as Muslims in America from our perspective which are core to the reform that we want to advocate for. Some of this reform may already be recognized as a problem by others (say the poor in America). But some other reform may be unrecognized by any major players.

Imam Feisal Rauf in Boston

hossamaljabri — Wed, 23 Feb 2011 15:42:01 +0000

Imam Feisal visited Boston in March 2011. I had the chance to be with him for the weekend, and discuss many of his plans and dreams for Islam in America. I highly recommend his book : What’s Right with Islam is What’s Right with America. This is a very good book that I strongly recommend for both Muslims and other people of faith. It is a very good modern account of Islam and the role of Islam in America. Imam Feisal walks through Islamic principles that are very relevant to our American society in an easy to understand fashion. He presents Islam in a way that is easily understandable in our American context.

I enjoyed reading so far and plan to finish the book insha Allah.

The Revolution in Egypt

hossamaljabri — Tue, 08 Feb 2011 18:10:27 +0000

Below are some of the best articles and videos on the Egyptian Revolution

This has been a very inspiring and motivating moment for myself as an American Muslim, who was born in Egypt. Some of the important lessons from this revolution are

- Don’t underestimate the power and energy of the youth

- The paradigm of either stability OR democracy is dead wrong paradigm

- there is no clash of civilization

- the logic of peaceful resistance will surely undermine the logic of the terrorists and the extremists. In fact supporting dictatorial regimes is the number one incentive for terrorism and extremism.

- America must change its failed foreign policy towards a new middle east. We need to live up to our values

- Social Media is an important new factor that cannot be overlooked.

- Egyptians are the new Americans.

Some useful/interesting articles and videos

2.16 Editorial from Tom Friedman : : Pharaoh Without a Mummy

2.16 Wall Street Journal : two faces of the Muslim brotherhood in Egypt.

2.16 : The architects of the Egyptian revolution (in The Nation) ?

2.15 New Breed of Islamists in Egypt (LA Times)

NY Times Editorial opinion : from 9/11 to 2/11 : Overcome 9/11 through 2/11: the road to reconciliation leads not through Baghdad or Kabul but through Tahrir.

NY Times : Dual Uprisings Show Potent New Threats to Arab States : A two-year collaboration of dissidents gave birth to a new force — a pan-Arab youth movement dedicated to spreading democracy in a region without it.

NY Times: OP-ED COLUMNIST: What Egypt Can Teach America: Love of oil and fear of Islamism blinded American foreign policy.

This is a nice song (in English) about the Egyptian uprising. This is a nice song in Arabic (Sout El Horeya)

Article : Egypt shows that clash of civilization was a myth.

Feb 12

BBC. The camp that toppled the president.

10 reasons American should care about the Egyptian revolution

Feb 11

NY Times Tom Friedman sums it up beautifully from Egypt: Postcard From a Free Egypt. The overwhelming sense of personal empowerment here in Cairo, by a people so long underestimated by their own government was a sight to behold.

—–

Huffington Post editorial on democracy vs stability, Sahar Aziz

Feb 10

Anderson Cooper of CNN has been doing a great job telling it as it is in Egypt. Must see this video.

Wael Ghoneim is the Google exec who was arrested by the regime. Here he is speaking on CNN.

NY Times and Washington Post OpEds by leaders from the Muslim Brotherhood

Feb 9

- Funny video on Egypt by Colbert Report : “after all, we have not had a mummy attack on the US for a long time”.

- CNN’s Anderson Cooper has been to Egypt during the revolution and has been doing a good job. In fact he was beat up badly by the Mubarak Thugs, and I am sure that this played into his enthusiasm.

- New York Times : Emotions of a Reluctant Hero Galvanize Protesters - An interview with the Google executive and activist Wael Ghonim injected vigor into Egypt’s protests.

- NY Times : OpEd Tom Freedman : In 40 years of writing about the Middle East, there has never been anything like what is happening in Tahrir Square.

- Video : the world supports Egypt.

- (Article) Muslims and Christians are together in the protest.

Feb 8

Wael Ghonim is a young Egyptian Google executive who was captured by the Egyptian police for 12 days for his activism in the revolution. He is a motivation to all Egyptians. Here is more about him :

Egypt’s popular revolution has seen millions of Egyptians take to the streets. It all started as a series of protests on January 25 organized by “We Are All Khaled Said” Facebook group (Khaled Said was an activist who was kidnapped and beaten into a pulp by police in Alexandria). The group’s admin, Wael Ghonim, a Google executive, was kidnapped by plain clothes police on January 27 only to be released yesterday.

BY Times OP-ED COLUMNIST: A Republic Called Tahrir

It’s startling what pride reborn will do. The West must not succumb to Mubarak’s fear-mongering.

Update on 2/6

This is an amazing video summarizing the uprising.

Video from TV : Rachel Maddow- The whole world is watching Egypt

NY Times : Militants, women, and Tahrir Square

Fatwa : Muslims should protect Egypt’s Churches

This is funny : a comedy show in the middle of Tahrir Square .. but in Arabic.

NY Times : 2 Detained Reporters Saw Police’s Methods

Very inspiring story from the NY Times on the strength of the uprising, titled : We are All Egyptians.

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2/5

In retrospect, the events in Egypt are not surprising. The events in Egypt were due to happen if not today, then soon thereafter. How can people accept oppression, repression, and injustice against them for so long? The surprising question is: how could they have waited for so long?

Freedom is never free. It has a price. In Eastern Europe, we never supported the dictatorial regimes that were not representative of their people. When the “wall” was coming down, we were not asking for an “orderly transition”. We should not make this mistake now.

What people want in Egypt is basic human dignity, freedom, and democracy. How can this be hard for us to understand as Americans? “We the people” does not just apply to Americans, but it is a basic human right. Let us not stand on the wrong side of history.

Some of my family members in Egypt are part of the uprising, as many of the Egyptian people. I pray that Allah guides their call for Freedom.

Below are some useful resources, which I plan to update regularly.

Friday 2/4

Here is one of many videos of how the government forces are killing the people. It is a video of a truck running into demonstrators and killing people. :

According to ABC news, Mubarak Family accumulated billions while in power in Egypt.

News is that there is a young girl who made a video calling for the first demonstration in Egypt after the uprising in Egypt. This video went viral and ignited the revolution. The video is very telling. She shares the basic feelings of why so many Egyptians are angry.

This is a video of another young women from Tahrir square talking about why we need a revolution. Egyptians from all walks of life are fed up and are willing to sacrifice for their basic freedoms.

This video is really funny if you know Arabic. If you don’t there is a translation in the bottom of the screen. A young women is shouting and leading the demonstration with very telling words of how people feel about the Mubarak regime. The power is in the simplicity.

What about the fear of the Muslim Brotherhood taking over the country. This is unlikely, although they will take part of any government in Egypt. Shadi Hamid (director of research at the Brookings Doha Center and a fellow at the Saban Center for Middle East Policy at the Brookings Institution.) believes that :

In any case, it is impossible to have everything all at once. There will be tradeoffs. Some tradeoffs are worth it. More democracy in Egypt may give the U.S. headaches. But if Mubarak tries to cling to power in the coming weeks and months — against the wishes of hundreds of thousands of defiant, determined Egyptians — the U.S. will have a far larger problem. America will always have an “Islamist dilemma.” But it can be managed. Egypt is a good place to start trying.

Somewhat entertaining, Music video, hinting to the similarities between 1776 (US Declaration of Independence) and this uprising in Egypt

Thursday 2/3

Recent interview in Metro West (Boston) about the situation in Egypt:

This is an interesting article : 9/11 may not have happened had we not supported Mubarak. Why ? Because Mubarak’s terror and oppression and his inhumane prisons is where many young Egyptians are converted into hard core terrorists. The oppression and torture of the people, and taking away their basic freedoms can (and does) produce hateful individuals who desire to destroy others.

This is a nice video (Arabic) about young Egyptians cleaning the street and helping out in the protests.

Why America is so afraid of the current crisis:

Why the US Government should support the Protesters in Egypt :

Ideals are ideals–they’re like the truth–you can’t defend them some of the time, and then forsake them when it’s inconvenient. If the US truly wants to be the beacon of justice and liberty that it claims it does, it would behoove the Obama administration to fall decisively behind the protestors in Egypt. America has little to lose by supporting this movement; and what to gain? The trust and allegiance of a generation of young Arabs who will, ultimately, be free.

Go Home? a young man’ story between America and Syria.

hossamaljabri — Mon, 03 Jan 2011 20:02:58 +0000

In the MAS Tarbiya and Ilm Camp, a young brother shared his life story with us. He was in 5^th grade when 9.11 happened. He was in public school. His parents had emigrated 15 years ago from Syria. He did not know how to interpret 9.11. It was shown all over television in his elementary school the day it happened. He had very good friends in public school. Every day in recess he would play basketball with his friends. A few days after 9.11 his mother bought him some new cloth. He was so happy that he was wearing new cloth to school the next day. But when he went to school (2 days after 9/11), no one would speak to him in class. In recess, he went to play basketball with his friends as usual. But no one would play with him. He was not sure why this was happening. He never mentioned that he was a Muslim to anyone. So he started to play alone. A few minutes later about 10 guys ganged on him, his previous friends, and “jumped him”, or beat him up very bad. He went home crying with blood all over his torn new cloth.

A few months later, his parents decided to take the kids and go back to Syria. He had never lived in Syria. His father put him in a public school in Syria. His Arabic was very weak. His friends in school asked him: “where are you from?” He said, “I am from America”. So again, he got beat up pretty hard by his new “friends”. When he walks in school, people would shout: “down with America!”. He got in nasty fights every day.

He spent his time in Syria dreaming of coming back home to America. After less than a year, his father, a US-citizen, decided to take the family back to the USA, not being able to fit well in Syria. At the airport in Syria, they realized that his mother’s green card had expired. They had to cancel the trip. For the next year, every week, the family drove 6 hours to the US embassy in order to renew the green card. Nothing worked. Four years later, the green card was finally renewed by Immigration. They were finally able to come back home to America. He was so happy. But a few months after arriving to the US, he felt that he missed living in Syria.

The story hits a cord with some of the immigrant families in the US – especially with the 2^nd generation. America is their home, but it is suspicious of them – almost un-welcoming. When they go back to their parents’ homeland, they cannot fit there either. It is a difficult to say the least.

It is debatable whether the 1^st generation immigrants will fit if they “go back home”. It is inconceivable that the 2^nd generation would be thinking of staying anywhere but to stay home, in America. America is our beautiful land that we cherish and love. Even some question our relation to America, it should be 100% clear to us: America is home. America is our people. America is where, as American Muslims, we will focus our energy to advocate for goodness and justice, and advocate for change. This is not only our right, but, more importantly, America’s right upon us.

Good advice to the activist : 7 ways to refuel your energy every day

hossamaljabri — Tue, 21 Dec 2010 14:31:45 +0000

Too tired to take care of the family, career, and community development on top of all that?

Read these 6 ways to refuel your energy every day.

The 7th is a daily Quran exercise. You see, just like our bodies need water, food, sleep and exercise; our spirit needs spiritual nourishment. If you don’t nourish your spirit, then it can eventually die

Open Source your strategy

hossamaljabri — Wed, 15 Dec 2010 20:26:44 +0000

Instead of sitting in a closed room with a few people to come up with “the strategy”, community leaders should find ways to open up the process and get input from all over. In fact great input may come, not only from the Muslim community, but even from interfaith partners.

I have seen this process successfully happen in an Islamic context, and it produced wonderful results. Gather input from community members as an integral part of the strategy setting process.

This was also done often by our prophet, in many famous incidents where he would ask the companions : “ashiroo 3alaya ayouha al nas” (Oh people, tell me what to do). Companions spoke their minds, and in fact sometimes offered suggestions that initially countered that of the prophet.

An important success of the leaders is to open up the planning and strategy setting process to more and more people.

This is a good article about the subject. http://hbr.org/2010/10/can-you-open-source-your-strategy/ar/1

on Leadership

hossamaljabri — Mon, 13 Dec 2010 22:47:00 +0000

Compared to other minorities in America, Muslims are the new kids on the block. This means that our institutions have less history, and therefore less maturity than those in other communities. We have more to learn with respect to coming together as a community, managing (and leveraging) our differences, uniting, institution building, relying on endowments rather than brute-force-fundraising, and more.

This is why it is very exciting to be a Muslim activist these days: every day, you are laying the foundation for many things to come.

Below are some a few useful resources on leadership, and running organizations.

I hope that community leaders involved in nonprofit work will find these useful.

weekly nonprofit webinars

Video, Audio and articles on leadership :

The Biggest Mistake a Leader Can Make -

The Role of Tomorrow’s Leaders -

Leadership in a (Permanent) Crisis -

Build a Better Business Model -

3 Tips for Handling Surprise Criticism:

The Leadership Lessons of Ants -

Why We Secretly Love Meetings -

Involve members in creating strategy

Forgive and Remember: How a Good Boss Responds to Mistakes -

Howard Schultz on Starbucks’ Turnaround -

The Art of Leading Well -

The Three Roles of Great Entrepreneurs -

Grooming Leaders to Handle Ambiguity -

Obama-McChrystal Moments: Handling Insubordination -

If Your Company Went Out of Business, Would Anybody Notice? -

Get Your Team to Stop Fighting and Start Working -

Breaking Free from the Acceleration Trap -

When are we going to help “our” community ?

hossamaljabri — Tue, 07 Dec 2010 18:28:32 +0000

It is time for the Muslim community to change its paradigm with respect to “our community” challenges. As American Muslims, it is crucial that we make the leap and understand that “our” challenges and priorities are not just the internal challenges facing the Muslim community (such as Islamophobia), but rather the challenges facing America. This is what Islam teaches me. Prophet Muhammad came as a mercy to all those around him, to his community, and not just to the Muslims.

America is a beautiful land. If you want to know about America, don’t just ask the indigenous, but ask the immigrant who has seen other places, and chose to live in this beautiful land. For me, America is the best place to be. This is not just from an “economic” perspective, but even from a purely Islamic perspective. (read: why I love my country)

It is time for Muslims in America to realize that “our” challenges must include America’s challenges. We must seek to contribute to the solution, guided by our faith, and guided by our love and care for our people, and our country.

Take a look at this program which should make us cry: The problem of teenage prostitution in America. In our own backyard! “According to the FBI, more than 100,000 children are sold for sex in the U.S. each year” ! I believe that Allah will ask us about our contribution to the solution in the Day of Judgment. What are we doing to solve these problems?

This reminds me of the early message of Islam, when, from the beginning of its message, Islam was fiercely opposed to the abuse and oppression of women in society, including the acts of preferring male children, and even killing female babies. It is time that we contribute and provide real solutions. It is time for us to come down on the streets and solve our people’s problems, in America.